The promises to the fathers: Studies on the patriarchal narratives

Westermann, Claus

Religion & Spirituality

Augsburg Fortress Publishing

Ephesians, Colossians, 2 Thessalonians, the Pastoral Epistles (Proclamation Commentaries)

Ephesians, Colossians, 2 Thessalonians, the Pastoral Epistles (Proclamation Commentaries)

J. Paul Sampley, et al.

Keeping the Faith

Understandings of the church (Sources of early Christian thought)

E.Glenn Hinson

Forerunners of the Reformation: The shape of late medieval thought

Oberman, Heiko A.

So-Called Historical Jesus and the Historic-Biblical Christ

Kähler, Martin

The first complete account in English of the American Lutheran controversy of 1849-1867 Tension between a religion's heritage and its social context forms the everpresent question of group identity. In the United States, this question has been posed in a particular way for religious traditions as the tension between "Americanization"-being assimilated into social and cultural structures of the new world-and "confessional identity"-seeking to sustain and understand a religious heritage in light of a new context and its questions. Lutherans in the mid-nineteenth century provide one illustration of this social and theological tension. The first part shows how, in spite of Henry Melchior Muhlenberg's efforts, early Lutheranism adopted congregational polity, democratic structures, voluntary membership, and freer liturgical forms. Then the formation of the General Synod (1820) is traced and its chief spokespersons and their theological and practical innovations highlighted. Gustafson locates the movements toward confessional revival among Lutherans in Germany-many of whom emigrated to the United States in the 1830s-in reaction to unification with the Reformed. The final chapters chart the actual controversy (1849-1867) between the less confessional Lutherans of the General Synod and the recent, more confessional Lutheran immigrants. "Gustafson shows that Lutherans today can learn a lesson from the nineteenth-century struggle for Lutheran identity. The confessional Lutheran part issued a 'call to faithfulness' at a time when major voices were inviting Lutherans to join the melting pot of American Protestantism. Lutherans still stand at a crossroads between Protestantism and Catholicism, caught in the struggle over their own identity and mission. Lutherans in Crisis sheds the light of our past on the path of our future. Without this light we would be completely in the dark." -Carl E. Braaten Lutheran School of Theology David A. Gustafson, who received his PhD from the Graduate School of Union Institute, served elca parishes in Wisconsin for most of his career. At the time of his death in 2001, he was teaching Church History at the University of Saint Thomas in Saint Paul, Minnesota.

Lutherans in Crisis Op

Gustafson, David A.

History

Cullman's study is distinguished by its responsible exegesis and its attention to the philosophical issues so often overlooked in general books on prayer." -Sharyn Dowd, Lexington Theological Seminary Oscar Cullman offers here the first complete treatment of the New Testament doctrine and practice of prayer, a subject he refers to as "the greatest gift of grace and a difficult task to be learned." He comments on the difficulties of praying, objections to prayer, prayer and human weakness, prayer in the Synoptic Gospels, in Paul, in John, and in the rest of the New Testament. Oscar Cull mann , Professor Emeritus of the Universities of Basel and Paris, is one of the most distinguished New Testament scholars of the twentieth century. Among his influential books are Christ and Time (1951), The Christology of the New Testament (1959), and Unity through Diversity (Fortress Press, 1988).

Prayer in the New Testament (Overtures to Biblical Theology)

CULLMANN, OSCAR

"It has become fashionable to write books with titles such as Religion in an Age of Science (Barbour), Theology for a Scientific Age (Peacocke), or Theology in the Age of Scientific Reasoning (Murphy). They signify the recognition that the interaction between science and religious reflection is not limited to those topics (such as cosmic history) concerning which the two disciplines offer complementary insights. It involves also an engagement with habits of thought which are natural in a culture greatly influenced by the success of science. To take this stance is not to submit to slavery to the spirit of the age, but simply to acknowledge that we view things from where we stand, with all the opportunities and limitations inherent in that particular perspective. . . . My concern is to explore to what extent we can use the search for motivated understanding, so congenial to the scientific mind, as a route to being able to make the substance of Christian orthodoxy our own. Of course, there are some revisions called for in the process, but I do not find that a trinitarian and incarnational theology needs to be abandoned in favour of a toned-down theology of a Cosmic Mind and an inspired teacher, alleged to be more accessible to the modern mind. A scientist expects a fundamental theory to be tough, surprising and exciting. "Throughout, my aim will be to seek an understanding based on a careful assessment of phenomena as the guide to reality. Just as I cannot regard science as merely an instrumentally successful manner of speaking which serves to get things done, so I cannot regard theology as merely concerned with a collection of stories which motivate an attitude to life. It must have its anchorage in the way things actually are, and the way they happen. . . . A bottom-up thinker is bound to ask, What makes you think this story is a verisimilitudinous account of Reality? The anchorage of Christianity in history is to be welcomed, despite its hazards. For me, the Bible is neither an inerrant account of propositional truth nor a compendium of timeless symbols, but a historically conditioned account of certain significant encounters and experiences. Read in that way, I believe it can provide the basis for a Christian belief with is certainly revised in the light of our twentieth-century insights but which is recognizably contained within an envelope of understanding in continuity with the developing doctrine of the Church throughout the centuries." - from the introduction

The Faith of a Physicist (Theology & the Sciences Series)

John C. Polkinghorne

World

Contains 569 hymns including 21 canticles, three musical settings for Holy Communion plus outline for a Chorale Service, Service of the Word, Propers, Responses, Psalms, Prayers, Morning and Evening Prayer, Marriage, and Burial of the Dead. Green cloth cover with embossed gold title and symbol.

Lutheran Book of Worship (Pew Edition)

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